Explain the theory of duty in Kantian Ethics (25 marks) Kantian ethics is an absolutist theory as Kant claimed what is morally ‘good’ is constant and unchanging. Because of this, it can be a universal concept applied in different societies and cultures with the idea that an action should only be performed for duty’s sake. His approach was deontological because the idea of right or wrong was based on the action rather than the consequence, he believed that this was the only rational basis for morality and could be proven objectively, independent from emotion and opinion. As humans we have the innate ability to reason, something which we gained prior to any sensory experience in this world. This is an idea which is absolute and according to Kant, the way we decide the morality of an action.
The difference is that utilitarianism states that no matter what a person should never stray from the moral that will bring the greatest good. Kant justifies that under certain circumstances one could stray from the moral as long as the truths are logically consistent and universalizable. Utilitarianism is broken down into two categories; act utilitarianism and rule utilitarianism. The act utilitarian believes that one cannot establish rules in advance to cover all situations, actions and people because they are all different. The rule utilitarian believes that there are enough human motives and situations to justify setting up rules that apply to all humans and situations.
In other way we can state that it is always moral to promote self-interest and it is not moral not to promote it. So it is a moral duty of every person to pursue his or her own interest. According to Ethical Egoism, there is only one ultimate principle of conduct, the principle of self-interest, and this principle sums up all of one’s natural duties and obligations. The only way, through which you can help others, according to Ethical Egoism, if it is in someone’s best interest to help others. Ethical Egoism talks only about the self-interest which is better for the person over long run.
According to Kant, right actions are not done by following inclinations, impulses or obeying the principle of greatest happiness but are done simply and purely from the sense of duty. Kessler says that some ethical truths and norms are appropriate to everyone in the society, and therefore, people should always act morally irrespective of the outcome for their morals. In deontology ethics, actions are done for the sake of duty. The intrinsic moral feature determines the rightness or wrongness of the act taken by individuals. The duty should always be done by taking the right.
A. Based on the theodical “free-will defense,” it is possible for a God to possess the properties of being “benevolent, omnipotent, and omniscient” while at the same time allowing the existence of evils; therefore, the two should not be contradictory. B. Set aside all the legislative, judicial and government regulatory systems, it is an indisputable fact that the all-loving God has given us, humans, free-will, which is defined as a “free and responsible choice” by Swinburne. The “choice” here represents a decision between good and evil, which implies that there is always an inevitable non-predetermined possibility (of either evil or good or both), which may substantially harm or (and) benefit the others, the initiator (one who makes the choice), and perhaps, the world, that comes with this privileged free-will.
c) “Categorical Imperative: Those actions are right that conform to principles one can consistently will to be principles for everyone, and those actions wrong that are based on maxims that a rational creature could not will that all persons should follow” Kant says that an act is only right or moral if it is right for everyone. If an act is based on a generalized rule that a rational person could not will for all people to do than it is wrong. 3. What is the conclusion? The categorical imperative helps us decide what is right and wrong, and because we all acknowledge our ability to reason, this is the only thing that can
Romales Harty Ethics/Morals Immanuel Kant Intentions vs. Consequence In Groundwork of the metaphysics of morals Kant parleys about goodwill, duty, and the categorical imperative. When Kant states “the true vocations of reason must be to produce a will that is good, not perhaps as a means to other purposes, but good in itself, for which reason was absolutely necessary. This will need not, because of this, be the sole and complete good, but it must still be the highest good and the condition of every other, even of all demands for happiness”, implies that goodwill is what makes you good as a person. You have to want to mean good and use reason to figure out what to do with goodwill (desire).
Explain what is meant by moral absolutism Moral absolutism also known as moral objectivism is the belief that there are fixed universal laws which are true irrespective of time, place and situation. This belief is that an action can be intrinsically right or wrong in itself, and this is not dependent on outcome, culture or time. Moral absolutism is a priori and objective; based on facts and logic, and on the most part deontological. It is always right or wrong. It is important to note that although all moral absolutists agree that there are fundamental ethical laws they disagree on the origin or authority of these laws.
Therefore, actions are inherently moral or immoral, regardless of the beliefs and goals of the individual, society or culture that engages in the action. The theory holds that morals are inherent in the law of the universe, the nature of humanity, the will of god, or some other fundamental source. Thus, the theory recognizes objective facts about morality: moral claims are either true or false for everyone. One such relative theorist, Hobbes, argues for morality as a solution for practical problems. Morality, in his system, is a vehicle to move from state of nature into law of nature, and is a move mandated by self-interest.
Therefore, if society were to embrace utilitarianism as an ethic, people would naturally internalize these standards as morally binding. Mill argues that happiness is the sole basis of morality, and that people never desire