Religious Language Is Meaningless. Discuss

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Religious language discusses religious and spiritual concepts. It is cognitive and conveys knowledge of what is really there. Religious language offers a correspondence theory of truth if it is thought of as being able to point to the reality that it is trying to convey. It is the language of worship – it is performative and prescriptive. Some philosophers such as Aquinas believe that it is possible to talk meaningfully, truthfully and factually about God whereas others like Ayer believe this to be impossible. Philosophers have suggested that there are four ways that religious language might make truth claims about the reality of God and whether it can succeed in doing this – Via Negativa, Analogy, and Myth. The ‘via negativa’ or negative way is an attempt to prevent people from misrepresenting God. It claims that the only way we can talk about God is by saying what God is not. God is so beyond our ability to understand that the only way of seeing the reality of God is to continue saying what God is not, God is more than anything we can say of him. Plotinus, Moses Maimonides, Pseudo-Dionysius and Meister Eckhart support this view – for these philosophers the real God is beyond whatever we speak of as God. Human language causes confusion when it is used to talk about God, as a result we must speak of God only by saying what God is not. Human language is inadequate in describing God – we cannot talk about God. Recognising this reaffirms that God is more than we can ever imagine – he is ineffable, can never be described so we cannot say what they are not. Strengths of via negativa are that it allows things to be said about God without implying that the finite (humans) can grasp the infinite (God), it also asserts the claims of revelation, that God is good and then recognises goodness to be a human word and so must be negated by saying too that God is not good to
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