Dante: Dual Identities

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Dante: Dual Identities It is commonly espoused in the Inferno that the Pilgrim’s behavior towards the fiery atmosphere is a result of the human emotions that Dante shoulders throughout his divine quest. His varied reactions to the spirits he encounters are construed as expressions of Dante’s private sympathies and prejudices. However, such narrow interpretations are insufficient to fully capture the cohesive role of Dante as the Comedy’s protagonist. If the Pilgrim’s association with the spirits simply mirrors Dante’s feelings, is it not odd that there exist striking parallels between his behavior and that of the transgressors? Furthermore, why should Dante be so explicit in the opening passage about the portrayal of the Pilgrim as a representative of the depraved man, unless his precise intention to portray him as such throughout the epic? For clear comprehension of the Pilgrim’s bearings, it is necessary that a distinction be drawn between the poet and his guise. Being protagonist makes Dante the Pilgrim the pivotal figure in each canto. As such, the numerous cantos of the epic are not random episodes that hold significance in themselves, but rather are consequential constituents that make up a greater whole. Specifically, Dante’s reactions with the spirits also gain new worth where they are no longer mere responses from the poet, but rather emulative reactions of the Pilgrim to the specific ambiance of each depth of Hell and his symbolic involvement in their sins. In essence, a comprehensive criterion is needed to prevent any myopic understandings of each canticle; the Inferno must not be weighed with its own scale but in terms of its relationship to Purgatorio and Paradiso. For it is in the obscurity of the perfect souls in Paradise that the spirits in Hell gain meaning, just as it is with the Pilgrim’s progressive enlightenment in the Purgatorio and
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